11.10.2009
It doesn't hurt to dream
-Roy Blount Jr.
11.09.2009
Some days are just peachy...
10.09.2009
On the Biography Shelves
Forget the fiction stacks; truth is stranger
On the biography shelves.
Here strange bedfellows, ironic twists,
Are wrought by the English alphabet.
One can only imagine the conversations
Between neighbors Brad Pitt and Pius XII,
Steve Jobs and Joan of Arc,
Leonardo DiCaprio and Dickens.
Beethoven, if he were not deaf,
Would have two ears-full of Zionism,
Sandwiched as he is between
Menachem Begin and Ben-Gurion.
Houdini lends some tardy wisdom
To Sam Houston regarding the Alamo.
It was the perfect chance, he says,
For a disappearing act.
Irving Berlin and Leonard Bernstein
Swap conducting stories
While Yogi Berra sagely inserts:
"It ain't over till the fat lady sings."
Keeping up with the Joneses
Is no small task, what with
Marion's and Smarty's races,
And George's and John Paul's songs.
Lance, Louis and Neil hold a strong arm contest.
It takes muscle to cycle 2,000 miles, yes,
But also to make that trumpet sing,
And to plant a flag in the moon's surface.
The Jackson boys (Bo and Andrew,
Alan and Michael, Peter and Stonewall)
Spend quiet nights researching genealogy,
And find their common ancestor climbed a beanstalk.
10.06.2009
Aha!
10.05.2009
By way of explanation
8.21.2009
Go North! You(ng) Reader

8.20.2009
Peace Activist
7.11.2009
The Greater Glory
All that I love about the law, I love about Christ to an exponentially greater degree. My delight in the law feeds directly into a delight in Christ. In a manner of speaking, Christ has taken over the place of the law for me, in the fullest, most forgiving, and most enabling sense. He himself has become my law insofar as reflecting His person and character has become my rule of life. This “law of Christ” (take that as apposition) has displaced the law of commandments and rendered them inoperative, not by canceling them, but by fulfilling them and enabling the righteousness to which they point.
In sum, I cannot despise God’s law because it offers a preliminary (if somewhat obscure) picture of Christ. I love the law for His sake. At the same time, to be fascinated with the picture rather than the person would not honor either one. Christ offers me the beauties of the law without its terrors because He has endured its terrors for me. Ultimately, He is my law (not as a different law, but as the fulfillment of all divine law). As the Holy Spirit transforms my character to resemble His, I hope for my practice to take on the majestic contours of a life that truly honors the law.
6.24.2009
Can't spell "flaunt" without "aunt"!
6.20.2009
7 Things I Learned from My Dad
6.19.2009
20,001 Reasons to Know the 10 Commandments
6.17.2009
Uninsured... And Loving It.
6.08.2009
Titus Got Me Thinking...
Marianna Joy Clark
6.02.2009
Ready or not?
5.20.2009
In Praise of Homesteaders, Prairies, and all things Midwestern

"It was on this day in 1862 that President Abraham Lincoln signed the Homestead Act. Settlers who paid a filing fee of 10 dollars and agreed to live on a piece of land for at least five consecutive years were given 160 acres for free. By 1900, homesteaders had filed 600,000 claims for 80 million acres. Willa Cather's parents set out to homestead in Nebraska, Laura Ingalls Wilder's parents in South Dakota, Lawrence Welk's family in North Dakota, and George Washington Carver in Kansas."
4.10.2009
Good Thoughts for Good Friday, Part II
4.09.2009
Good Thoughts for Good Friday

The gospel is not primarily about the amelioration of social, economic, cultural, or environmental evils. It may entail these things, but it is about the forgiveness of personal sins, of individual transgressions of divine law. Because God cannot overlook our sins, He has provided a substitute to bear His wrath in our place. Therefore, the gospel affirms that Christ died for our sins according to the Scriptures, that He was buried, that He rose again the third day according to the Scriptures, and that He was seen of many witnesses. [See I Corinthians 5:1-7]
The gospel deals with historical events: the death of Jesus on the cross, and the subsequent resurrection of His body from the tomb. The gospel is not an ethical code, a moral philosophy, a liturgical ceremony, or a system for self-improvement. Rather, it deals with historical events, real happenings that occurred in space and time.
The gospel, however, does not merely narrate these events. It explains them, and the explanation is what makes the difference. That Jesus died on the cross, by itself, is not even a particularly interesting fact. Thousands died on Roman crosses whose names we do not care to know. What matters is not merely that Christ died, but that He died for our sins. When this explanation is attached to the event, it constitutes a doctrine.
The same is true of Jesus’ resurrection. That a corpse might be resuscitated is certainly a scientific curiosity, but not necessarily a matter of any spiritual interest. What grips us about Jesus’ resurrection is that “Christ is risen from the dead and become the firstfruits of them that slept.” We understand that “since by man came death, by man came also the resurrection of the dead.” With Paul we affirm that “as in Adam all die, so in Christ shall all be made alive.” Because of Jesus’ resurrection, we have confidence that “the last enemy that shall be destroyed is death.” These affirmations explain the significance of Christ’s resurrection. Attached to the event of Christ’s resurrection, they are doctrine.
The foregoing implies that the gospel is irreducibly doctrinal. Without doctrine, we have no gospel. In some sense, doctrine does save, because the gospel itself is doctrinal.
Moreover, the doctrines do more than simply repeat the core affirmations of the death of Christ for our sins and His resurrection from the dead. The proposition, “Christ died for our sins,” implies that we had sins, that eternal judgment for sins is approaching, that our sins required condemnation, that we could not deliver ourselves from that condemnation. The same proposition implies that Christ was a qualified sin bearer, which implies both His deity and His humanity, which in turn necessitates the virgin birth. The fact that we know these things “according to the Scriptures” implies both the authority and the veracity of the written Word of God.
These doctrines [...] are essential to the gospel. [They] must be guarded as a precious heritage.